GOSL -  biography of mr. zhou anshi
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xin si ding mao

the examples that are everywhere in real life remind people that serious illnesses and terminal illnesses are mostly the consequences of killing karma from the past and in this life. if you want to cure it, you must start by eliminating killing karma from the killing mind; adultery and incest are mostly the consequences of committing similar sins in the past life. the consequences are your own consequences, and you cannot blame others. if you want to cure the karma of your heart, you must use buddhism to resolve resentment. sages and gentlemen from ancient times to the present sighed: the most difficult thing to ban is adultery, and the most easy thing to trauma is killing. buddhism encourages good education, discussing the mind first, and discussing things later. the so-called "saying sins with the mind" is similar to the "spring and autumn prison" in the ancient chinese judicial system. what is difficult to ban is in the heart; what is easy to storm is in the heart. ordinary people know their mistakes but cannot correct them because the method of correcting them is wrong. changes to things are the best way to make the best way; change to principles are the best way to make the most way; change to things to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make the best way to make

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